The Philippines became Canada’s largest source of short- and long-term migrants in 2010, surpassing China and India, both of which are more than ten times larger. The fourth-largest racialized minority group in the country, the Filipino community is frequently understood by such figures as the victimized nanny, the selfless nurse, and the gangster youth. On one hand, these narratives concentrate attention, in narrow and stereotypical ways, on critical issues. On the other, they render other problems facing Filipino communities invisible.
This landmark book, the first wide-ranging edited collection on Filipinos in Canada, explores gender, migration and labour, youth spaces and subjectivities, representation and community resistance to certain representations. Looking at these from the vantage points of anthropology, cultural studies, education, geography, history, information science, literature, political science, sociology, and women and gender studies, Filipinos in Canada provides a strong foundation for future work in this area.
Migration is an inevitable part of today’s global landscape, with all regions of the world affected by escalating international migration flows. According to the 2005 United Nations World Migrant Stock Population database, there were 191 million documented migrants globally in 2005. This report has a two-pronged argument. First, it recognizes the potential benefits co- development can bring as a migration and development tool. It thus becomes imperative to conduct a comprehensive critical overview of co-development research and practices in order to ascertain the ways in which co-development has been historically deployed. Second, this report advances an explicitly gender-sensitive and gender-responsive co-development agenda; co-development is laudable in its attempts to amalgamate migration with development practices, but can only be a viable and effective policy option if it institutes gender mainstreaming in all of its operations.